1 Chronicles 26:25

Authorized King James Version

PDF

And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

Original Language Analysis

וְאֶחָ֖יו And his brethren H251
וְאֶחָ֖יו And his brethren
Strong's: H251
Word #: 1 of 12
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לֶֽאֱלִיעֶ֑זֶר by Eliezer H461
לֶֽאֱלִיעֶ֑זֶר by Eliezer
Strong's: H461
Word #: 2 of 12
eliezer, the name of a damascene and of ten israelites
רְחַבְיָ֨הוּ Rehabiah H7345
רְחַבְיָ֨הוּ Rehabiah
Strong's: H7345
Word #: 3 of 12
rechabjah, an israelite
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 4 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וִֽישַׁעְיָ֤הֽוּ and Jeshaiah H3470
וִֽישַׁעְיָ֤הֽוּ and Jeshaiah
Strong's: H3470
Word #: 5 of 12
jeshajah, the name of seven israelites
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 6 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְיֹרָ֣ם and Joram H3141
וְיֹרָ֣ם and Joram
Strong's: H3141
Word #: 7 of 12
joram, the name of three israelites and one syrian
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 8 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְזִכְרִ֥י and Zichri H2147
וְזִכְרִ֥י and Zichri
Strong's: H2147
Word #: 9 of 12
zicri, the name of twelve israelites
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 10 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּשְׁלֹמִ֥ות H8013
וּשְׁלֹמִ֥ות
Strong's: H8013
Word #: 11 of 12
shelomoth, the name of two israelites
בְּנֽוֹ׃ his son H1121
בְּנֽוֹ׃ his son
Strong's: H1121
Word #: 12 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection